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the forms of the state (in counterweight of its essence) has brought about that there were studied mostly the structure and composition of the supreme authorities (of the republic - aristocracy and democracy, monarchy - limited, absolute and so on), and the forms of the state unity (unitary, federal, confederate state, special and real unions and so on), and later - the forms of political regimes, finally, under social-class approach - purposes, tendencies of development of the states., as a rule, "we don’t speak of what the state is but how it is made what its purposes are to whom it finally serves". The description of quality of the state is complicated by the holistic-ideological orientation, which is quite often identified with the country, Motherland, Fatherland, the place of residence of the corresponding nations, is considered as good to civilization, embodiment of culture, and so on.we have a great number of definitions of the state (republican, monarchist, federal, totalitarian, unitary, democratic, legal, social, mundane, imperial, slave owning, police, public, democratic, multinational, transitional and etc)., none of them expresses the essence of the state. The essence does not express the wide-spread definition of the state as "the political organization of the society". Why? Since it is not the definition of the state, but totalitarian party, which tries to seize the power over the society according to its interest, ideology, and program.here follows enough doubtful idea of delimitation of the "state authorities" and "political authorities", which justifies the reduplication of the number of persons, allocated with the power, and reduction of their responsibility for the state of affairs of state control.civil society does not require that someone should organize and direct it. It is the self regulating system that should be protected, supported with the order, in which there should be developed the public structures, realizing social functions.state is not organization of the society, but organization in society, called to protect it. It is the centralized system of persons, allocated with imperious authority, the monopoly and right of the taking general decisions. It acts as wrought from society power.corporative interests of agents of authorities do not always coincide with the interests of the society and are not identical to them. But the society can not dispense without systems of public services, which exactly create the state although there existed societies (ancient totalitarian state of the 20th century), in which the state was considered as the purpose, in which the individual is subordinated as the facility. Let’s recall the fascism; the main idea of its leaders was supremacy of the fascist state over the society, longing for the power (Mussolini, 1932). The fascist concept of the state is all-embracing: outside of it there exists neither a person, nor spiritual valuables. The state is the syntheses and association, excluding all values.fascism considers the state as the absolute hierarchical centralism, state discipline, monopoly on enforcement, publishing compulsory norms. It provides the state with the power, which prevails over any other form in the given society. And here is the reason of cult of the state. It is considered not as a part of the society, but as the superstructure over it, as a powerful essence, which has the proper name, majestic palaces, and signs, hymns, which praise the country, people, and supreme values of the person. Since it is connected with identification of the state with its supreme authorities.attempt of the state to get over the society is emerged by the problem of overcoming "political estranging", which has been considered by Russo and has been developed by Gegel. What is "political estranging"? It is the process of independence on the society and supremacy over it; it is conversion of the state, appeared as a result of human activity, independent on society.’s recall Marx: "Freedom is necessary to transform the state from the body, which stands over the society, into the body, to which the given society is completely subordinated" [7]. If protection of the society is the constant task of the state, the society has always tried to be protected from surplus independence of the state. This task is very complex.state is the unadulterated social system, whose might outweighs all parts forming it. Having concentrated enforcement, the state should protect, unite the society, in which it exists. Within the state borders there should be formed states, nations. The state is the centre of formation of the nation, support of the order in the society and defender from external enemies. Carrying out important social tasks the state has always tried to be mighty and dignified, which did not yield the church. The luxurious palaces, grandiose pyramids, gigantic monuments to statesmen and military men, national holidays, flags, hymns, cults of political leaders, all this is called to confirm the psychology of independence on the state as on something exceeding and powerful. The cult of the state is increases and strengthened by patriotic realization, which identifies the state with the country, Motherland, Fatherland.of the ways of overcoming political aloofness, which has generated the mankind, is subordination of the state to the law called to provide the order and predictability of action of state authorities, stability of relations dependent on it. Observance by the state of the norms created is exactly to what the barriers of state authorities of many states strive.history and history of middle ages has many facts, testifying to the fact that the former rulers pronounced the vows and oaths, in which they declared about their respect to the law. Some of those vows were pronounced honestly and the supreme power followed them. But the state is not several tens of persons, leading bodies of the power; the state is a more complex and