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Polonius Is Folish Essay, Research Paper

Polonius: A Fool in Shakespeare?s Hamlet

Hamlet is the most popular of Shakespeare?s plays for theater audiences and

readers. It has been acted live in countries throughout the world and has been translated

into every language. Polonius is one of the major characters in Hamlet, his role in the play

is of great interest to scholars. Parts of Hamlet present Polonius as a fool, whose love of

his own voice leads to his constant babbling. Scholars have been analyzing the character of

Polonius for centuries, and his role in Hamlet will continue to be analyzed for centuries to

come. Scholars believe that Shakespeare created Polonius as a fool because of his foolish

dialogue throughout the play.

Polonius granted Laertes permission to go back to school in France. While saying

good-bye in his chambers, Polonius tells his son: Beware Of entrance to a quarrel, but,

being in, Bear?t that th? opposed may beware of thee. Give every man they ear, but few

thy voice. Take each man?s censure, but reserve they judgment. Costly thy habit as thy

purse can buy, But not expressed in fancy (rich, not gaudy) For the apparel oft proclaims

the man, And they in France of the best rank and station (Are) of a most select and

generous chief in that. Neither a borrower or a lender (be,) For (loan) oft loses both itself

and friend, And borrowing (dulls the) edge of husbandry. This above all: to thine own self

be true, And it must follow, as the night the day, Thou canst not then be false to any man.

(1. 3. 71-87) The advice that Polonius gives to Laertes is simple and sounds foolish being

told to a person of Laertes? age. Martin Orkin comments on the nature of Polonius?

speech: 2 ?Shakespeare?s first audience would recognize in Polonius? predilection for such

commonplace expressions of worldly wisdom a mind that runs along conventional tracks,

sticking only to what is practically useful in terms of worldly self-advancement? (Orkin

179). Polonius gives Laertes simple advice, to keep his thoughts to himself and to never

lend or borrow money. While this advice is simple, when looked at in full context his

advice to his son is all about self-advancement. Polonius will go to all extremes to protect

his reputation. Grebanier states on the foolishness of Polonius? speech: ?Such guidance

will do for those who wish to make the world their prey, but it is dignified by no humanity.

Who can live humanly without ever borrowing or lending? Is one to turn his back on his

best friend in an hour of need?? (Grebanier 285). Scholars believe that the advice Polonius

gives to his son is simple, an when looked at in full context, is foolish and selfish. After

Laertes returns to Paris, Polonius send his servant Reynaldo to Paris to spy on Laertes and

question his acquaintances. Polonius says to Reynaldo: At ?closes in the consequence?-ay,

marry- He closes thus: ?I know the gentleman. I saw him yesterday,? or ?th? other day?

(Or then, or then, with such or such), ?and as you say, There was he gaming, there

(o?ertook) in?s rouse, There falling out at tennis?, or perchance ?I saw him enter such a

house of sale?- Videlicet, a brothel- or so forth. See you now Your bait of falsehood take

this carp of truth; And thus do we of wisdom and of reach, With windlasses and with

assays of bias, By indirections find directions out. (2. 1. 61-75) 3 By spying on Laertes,

Polonius is showing the audience and the reader, that he does now trust him. After giving

Laertes a speech on how to behave, Polonius still feels that he has to spy on his son. Joan

Hartwig comments on Polonius? plan to spy on his son: ?A machiavellian schemer who

takes his plotting to absurd proportions, Polonius pursues ?indirection? for its own sake.

His efforts to discover Laertes? reputation in Paris assume that Laertes will not follow his

earlier advice; thus, the later words become a comic reduction of his previous sermon to

his son? (Hartwig 218). Another reason for Polonius? foolishness is that Polonius is

convinced, and tries convincing others, that the reason for Hamlet?s madness is his love

for Ophelia. He tells Ophelia: Come, go with me. I will go seek the king. This is the very

ecstasy love, Whose violent property fordoes itself And leads the will to desperate

undertakings As oft as any passions under heaven That does afflict out natures. I am sorry.

What, have you given him any hard words of late? (2. 1. 113-119) After hearing of

Hamlet?s madness, he immediately reaches a conclusion and believes, throughout the play,

that he is correct. He does not consider other possibilities and foolishly jumps to the

conclusion that Hamlet is mad for Ophelia?s love. R.S. White believes that Polonius

should have considered other options for Hamlet?s madness: ?But when saying that it is

simply Ophelia?s rejection that has made Hamlet mad, he is ignorant of the predisposed

mental state of the young man caused by his mother?s remarriage, the recent encounter

with the ghost and the whole repressive machinery of Denmark?s social 4 and political

life? (White 67). Polonius foolishly believes that he knows what underlies Hamlet?s

madness, while Hamlet, and the audience, knows that he is wrong. Polonius continues to

demonstrate his foolishness by babbling and losing his train of argumentation when

speaking to the King and Queen. Polonius is convinced that Hamlet is mad in love for

Ophelia and says: My liege,

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