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immorality despite Dorian's self-destruction; Wilde, however, insisted on the amoral nature of art regardless of an apparently moral ending. Intentions (1891), consisting of previously published essays, restated his aesthetic attitude toward art by borrowing ideas from the French poets Théophile Gautier and Charles Baudelaire and the American painter James McNeill Whistler. In the same year, two volumes of stories and fairy tales also appeared, testifying to his extraordinary creative inventiveness: Lord Arthur Savile's Crime, and Other Stories and A House of Pomegranates.

But Wilde's greatest successes were his society comedies. Within the conventions of the French "well-made play" (with its social intrigues and artificial devices to resolve conflict), he employed his paradoxical, epigrammatic wit to create a form of comedy new to the 19th-century English theatre. His first success, Lady Windermere's Fan, demonstrated that this wit could revitalize the rusty machinery of French drama. In the same year, rehearsals of his macabre play Salomé, written in French and designed, as he said, to make his audience shudder by its depiction of unnatural passion, were halted by the censor because it contained biblical characters. It was published in 1893, and an English translation appeared in 1894 with Aubrey Beardsley's celebrated illustrations.

A second society comedy, A Woman of No Importance (produced 1893), convinced the critic William Archer that Wilde's plays "must be taken on the very highest plane of modern English drama." In rapid succession, Wilde's final plays, An Ideal Husband and The Importance of Being Earnest, were produced early in 1895. In the latter, his greatest achievement, the conventional elements of farce are transformed into satiric epigrams--seemingly trivial but mercilessly exposing Victorian hypocrisies.

I suppose society is wonderfully delightful. To be in it is merely a bore. But to be out of it simply a tragedy.

I never travel without my diary. One should always have something sensational to read in the train.

All women become like their mothers. That is their tragedy. No man does. That's his.

I hope you have not been leading a double life, pretending to be wicked and being really good all the time. That would be hypocrisy.

In many of his works, exposure of a secret sin or indiscretion and consequent disgrace is a central design. If life imitated art, as Wilde insisted in his essay "The Decay of Lying" (1889), he was himself approximating the pattern in his reckless pursuit of pleasure. In addition, his close friendship with Lord Alfred Douglas, whom he had met in 1891, infuriated the Marquess of Queensberry, Douglas' father. Accused, finally, by the marquess of being a sodomite, Wilde, urged by Douglas, sued for criminal libel. Wilde's case collapsed, however, when the evidence went against him, and he dropped the suit. Urged to flee to France by his friends, Wilde refused, unable to believe that his world was at an end. He was arrested and ordered to stand trial.

Wilde testified brilliantly, but the jury failed to reach a verdict. In the retrial he was found guilty and sentenced, in May 1895, to two years at hard labour. Most of his sentence was served at Reading Gaol, where he wrote a long letter to Douglas (published in 1905 in a drastically cut version as De Profundis) filled with recriminations against the younger man for encouraging him in dissipation and distracting him from his work.

In May 1897 Wilde was released, a bankrupt, and immediately went to France, hoping to regenerate himself as a writer. His only remaining work, however, was The Ballad of Reading Gaol (1898), revealing his concern for inhumane prison conditions. Despite constant money problems he maintained, as George Bernard Shaw said, "an unconquerable gaiety of soul" that sustained him, and he was visited by such loyal friends as Max Beerbohm and Robert Ross, later his literary executor; he was also reunited with Douglas. He died suddenly of acute meningitis brought on by an ear infection. In his semiconscious final moments, he was received into the Roman Catholic church, which he had long admired. INTRODUCTION

Wilde, Oscar (1854-1900), Irish-born writer and wit, who was the chief proponent of the aesthetic movement, based on the principle of art for art’s sake. Wilde was a novelist, playwright, poet, and critic. LIFE

He was born Oscar Fingal O’Flahertie Wills Wilde on October 16, 1854, in Dublin, and educated at Trinity College, Dublin. As a youngster he was exposed to the brilliant literary talk of the day at his mother’s Dublin salon. Later, as a student at the University of Oxford, he excelled in classics, wrote poetry, and incorporated the Bohemian life-style of his youth into a unique way of life. At Oxford Wilde came under the influence of aesthetic innovators such as English writers Walter Pater and John Ruskin. As an aesthete, the eccentric young Wilde wore long hair and velvet knee breeches. His rooms were filled with various objets d’art such as sunflowers, peacock feathers, and blue china; Wilde claimed to aspire to the perfection of the china. His attitudes and manners were ridiculed in the comic periodical Punch and satirized in the Gilbert and Sullivan comic opera Patience (1881). Nonetheless, his wit, brilliance, and flair won him many devotees.

Wilde’s first book was Poems (1881). His first play, Vera, or the Nihilists (1882), was produced in New York City, where he saw it performed while he was on a highly successful lecture tour. Upon returning to England he settled in London and married in 1884 a wealthy Irish woman, with whom he had two sons. Thereafter he devoted himself exclusively to writing.

In 1895, at the peak of his career, Wilde became the central figure in one of the most sensational court trials of the century. The results scandalized the


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