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Walden By Henry Thoreau Analysis Essay, Research Paper

In Henry David Thoreau?s infamous novel ?Walden?, we are shown endless

paradoxes that stem from the author?s deep and insightful views into

nature?s universal connections with the human race. Thoreau makes himself a

quest of finding the meaning to our existence by investigating nature from

different perspectives that our preoccupied society constantly overlooks. Two of

these perspectives are of viewing nature from a mountaintop or panoramic view

and the other being from our own earthly foundations. ?At other times watching

from an observatory of some cliff or tree, to telegraph any new arrival; or

waiting at evening on the hill-tops for the sky to fall, that I might catch

something, though never caught much, and that, mannawise, would dissolve again

in the sun? (Thoreau 336). In this passage, Thoreau tells us that he is

searching for something but he is not sure of what it is exactly. He states that

he has taken refuge plenty of times at sites that are at high altitudes to try

to see more clearly so that the answers of life can become more apparent. He

says he waits for the sky to fall, which of course it can?t, but this tells me

that he is looking for the unexpected or what hasn?t been seen yet. The word

?mannawise? is a Thoreau ?original? word. I know, by my own knowledge,

that ?manna? is another word or prefix for ?earth?, so when he says that

the ?mannawise, would dissolve again in the sun?, I believe he is saying

that his search has hit another rut without answers and so the sun sets and so

does the earth?s responses of wisdom. ?Let us settle ourselves, and work and

wedge our feet downward through the mud and slush of opinion, and prejudice, and

tradition, and delusion, and appearance, that alluvion which covers the globe,

through Paris and London, through New York and Boston and Concord, through

church and state, through poetry and philosophy and religion, till we come to a

hard bottom and rocks in place, which we can call reality, and say, This is, and

no mistake; and then begin?? (Thoreau 400). This is one of Thoreau?s

strongest statements using the perspective of burrowing down to our own roots to

find the buried treasures of life. He tells us to forget everything we have

learned and start all over with a fresh and clean state of mind. Once we do this

we can experience true ?reality? and not what society has handed us to

believe in. To work our way down through all we have been taught by man and to

find the real answers in ourselves and nature and if we do this, only then shall

we live and be. ?To my imagination it retained throughout the day more or less

of this auroral character, reminding me of a certain house on a mountain which I

had visited the year before. This was an airy and unplastered cabin, fit to

entertain a travelling god, and where a goddess might trail her garments. The

winds which passed over my dwelling were such as sweep over the ridges of

mountains, bearing the broken strains, or celestial parts only, of terrestrial

music? ?Olympus is but the outside of the earth every where? (Thoreau 390)

In this passage, Thoreau gives us another panoramic view of being on a

mountaintop where a house is, with a sight so beautiful and magical, that its

only comparison would be of Olympus, home of the Greek gods. He gives us a past

description of what he remembers about a rundown cabin and even though it was a

decaying site, its towering position made it god worthy. Thoreau starts by

stating that his present house looked like an ?auroral character?, setting

an analogy of the sun shining all around his residence reminding him of the

?Olympus? site. This godlike place on the mountain has nature?s own music

playing by the ways of the wind passing through the holes and hollows of

earth?s landscapes. He uses the metaphor of Greek Mythology to give us a

grandeur view of the earth so that we may see clearly and truly to find our real

selves and world. ?Though the view from my door was still more contracted, I

did not feel crowded or confined in the least. There was pasture enough for my

imagination? (Thoreau 392). This is another statement which Thoreau uses the

perspective of the ground and foundation to explain his point of view. I have

this mental picture of Thoreau sitting in his doorway of the small cabin facing

Walden Pond, making his fascinating inquiries and writing steadily as they come

to him. This cabin was supposedly small by the measurements Thoreau gives

earlier on, and so someone, like me, might take it that such a confined space

may take away from the imagination rather than ignite it. But as Thoreau points

out, sitting in his doorway, staring out at all of the inhabitants and land,

that he has no feelings of imaginative solitude since there was enough pasture

(land) ?for my imagination?. This is a very important point even though it

only consists of one short sentence. Thoreau is reminding us that our

imagination lies within us and that no matter what circumstances we are in, it

is there and always accessible. So does this mean that our imagination is the

lost treasure? ?I wanted to live deep and suck out all the marrow of life, to

live so sturdily and Spartan-like as to put to rout all that was not life, to

cut a broad swath and shave close, to drive life into a corner, and reduce it to

its

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