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main criticisms are frequently equated with Plato’s Forms. The first criticism commonly expressed deals with which things in this world have a Form. Plato believes that for all physical things, a heavenly, perfect Form exists. It appears to be forgotten that not all material objects on earth are pleasant. Therefore, how can this world of Forms be “heavenly” when disgusting and rather vulgar physical things are present as well? Take vomit, for example. In his divine world of Forms, is there a perfect, eternal and unchanging Form for vomit? The notion seems to contradict with the glorious picture Plato presents of this perfect world of Forms. The argument is then, Plato must have to agree that all material objects, good or evil, have a Form. However it seems unlikely that Plato would allow for such distastefulness in his rational realm. But if he were to disagree, the theory would then be of no value – who and what would determine which specific physical objects had Forms? The second criticism most famous to philosophers throughout history is the problem with too many Forms. If all things have a Form, and there is always something further and higher, then wouldn’t there then be Forms for Forms? According to the theory, the cycle would be endless. The problem is that Plato can’t stop at just one Form for each type of thing. An infinite number of Forms is a ridiculous notion. If we deny that there are an infinite number of Forms for each thing, which Plato surely would, then how would it be proven that there is even one Form for each type of thing?