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of myth. For example, the setting is of “the earliest days of colonial
history,” a “remote and obscure” period, lost in the “mists of time.” In
setting the backdrop of the story in this way, the events become less important
in regards to historical value and accuracy – their importance is derived
from their ability to teach one lessons about morality.
Within this setting, then, the contrasts between Natty and Hurry are brought
across even clearer. But it is another character, Tom Hutter, who also plays
an important role in Cooper’s presentation of the Indians. Hutter’s significance
first involves where he lives. His house is located directly in the center
of Glimmerglass. This suggests, symbolically at least, that he is involved
in the center of activities, whether moral or immoral, within Glimmerglass.
In addition, more than living in the center of the land, Hutter has also
laid claim, however unofficial, to the land. Early on in the novel the reader
learns that this is the case. Shortly after Natty and Hurry meet up, they
are canoeing down the water. Natty comments that the land is so beautiful,
and asks Hurry, “Do you say, Hurry, that there is no man who calls himself
lawful owner of all these glories?’ (p. 22). To this Hurry responds, “None
but the King….but he has gone so far away that his claim will never trouble
old Tom Hutter, who has got possession, and is like to keep it as long as
his life lasts” (p. 22).
In having the characters of Natty and Hurry speak of Hutter like this, referring
to him in an almost mythological sense as though he is a legend, Cooper is
setting the stage for the development of Hutter’s character, also in contrast
to Natty’s. It is in Tom Hutter’s home, when Natty and Hurry first arrive
in the beginning of the book, that they begin to talk about hunting and the
killing of both animals and men. Natty comments that he has the reputation
as being the only man “who had shed so much blood of animals that had not
shed the blood of man” (p. 28). He says this with pride, obviously not looking
with high regard upon the savage slaughter of other men. But Hurry’s response
shows that he looks at this in a totally different perspective. He says that
he is afraid that people will think that Natty is “chicken-hearted.” Then
he goes on to comment that “For my part I account game, a redskin, and a
Frenchman as pretty much the same thing…one has no need to be over-scrupulous
when it’s the right time to show the flint” (p. 28).
Cooper presents this dialogue between Natty and Hurry in order to obviously
contrast their moral characters. First, he has Natty speak, with apparent
pride, about the fact that in all the land, he has the reputation for killing
more deer than anyone else, while never having taken one single human life.
But Hurry’s response to this is that Natty is a “chicken-hearted” individual.
In Natty’s point of view, animals, Indians, and Frenchman are all the same,
and killing one is the same as killing another.
In this, Cooper is clearly presenting a view about the worth of Indians within
the society of this time. Natty’s view that killing other men should be avoided
is the correct and “right” view. He sets Natty up as a moral character,
specifically in comparison to Hurry to which he compares Natty often. Hurry,
then, blatantly states that he thinks that there is nothing which separates
the killing of a deer from the killing of a man. Cooper presents this view
in order to show what he feels is the correct way. It is obvious that Cooper
wants Natty to present Cooper’s view of the Native Americans. Natty’s inability
to look at them as mere animals shows that he believes that they are good
people, just the same as anyone else. In fact, Hurry is depicted more as
the villain, while Natty is presented as the hero.
As their conversation continues, Natty asks Hurry if the lake has a name.
When Hurry tells him that it, in fact, does not, Natty thinks of this as
positive. “I’m glad it has no name, or, at least, no paleface name; for their
christenings always foretell waste and destruction” (p. 30). Here, we can
see Natty’s thoughts on the significance of whether an Indian or a white
man has named the water. He comments that he would mind if a white man had
named it. He believes that white men traditionally bring with them environmental
damage – they would have ruined the natural beauty of it. The Indians, on
the other hand, treated land with much more respect. Cooper makes it apparent
that this is the way he feels in having Natty comment on the land as such.
Hurry, however, responds in a different way. He tells Natty that the Indian
name for it is “Glimmerglass.” Then he goes on to state that the white men
decided to keep this name, at least unofficially. “I am glad they’ve been
compelled to keep the redmen’s name, for it would be too hard to rob them
of both land and name!” (p. 30).
In other words, Hurry is stating the obvious fact that everything will eventually
be taken away from the Native Americans. Any land that they might value and
care for today will be confiscated and fought for by the white men tomorrow.
But the exclamation point at the end of the sentence suggests that, rather
than a sad comment accepting the inevitable, Hurry says this with glee
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