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Under the post-modern onslaught, all boundaries and distinctions rapidly fall. Some of the losses associated with the collapse of traditional distinctions have been trivial, but others have been earthshaking, and there seems to be no way to distinguish between the two in a post-modern context. People no longer know where the lines fall.

Some sociologists believe we are now moving into a new and very different type of society. The social change, that began to accelerate 300 years ago, has continued at such a pace that the theories and assumptions we had about modern society no longer explain the society we find around us.

The main characteristic of postmodernism seems to be a loss of faith in the ideas of the Enlightenment. It is argued by postmodernists that people have become disillusioned with the idea that we can use science and rational thought to make the world a better place. People have become disillusioned with the idea of progress. There is greater understanding of negative effects of so-called ‘progress’, such as pollution, environmental damage and damage to human populations.

We are also seeing the disappearance of old certainties. In the past gender roles, ethnic differences, social class differences were all clear cut and people generally conformed to societal expectations. Today the old distinctions are blurring and people choose who they want to be, and how they want to behave.

Postmodernists also argue that other characteristics of modern societies are disappearing.

The big production companies making vast quantities of the same product are becoming more diversified and there has been a growth of small companies producing goods for very specialized markets.New social movements are connecting people across traditional class and ethnic boundaries; movements such as gay rights, environmentalism, feminism, and new religious movements. The significance of nation states is in decline. Today many multi-national companies are larger and have more power than most countries, and within countries more provision is being privatized and less is provided by the state.Employees are less likely to have long-term careers and jobs for life, employment is more uncertain and there has been a big increase in part-time, temporary and agency employment.

Despite all this evidence, the concept of a postmodern society is a very controversial one. Many sociologists accept that society is changing a great deal but do not accept the term postmodern. Some sociologists, including Anthony Giddens, prefer to describe society as in a stage of ‘late-modernity’.

Modernism always celebrated the new and considered ideas from the past to be ‘old-fashioned’. Postmodernism borrows from the past and combines a wide range of styles together - a ‘pick and mix’ approach. A good example of a postmodern building is a shopping centre called the Trafford Centre, in Manchester. This looks like St Paul's Cathedral from the front, a Norman castle from the back, inside one section is the deck of an ocean liner, and in another is a Victorian palm house.

Distinctions between the cultures of the different social classes have been blurred, for example by the use of opera as a theme tune for the football world cup. The process of globalisation has also meant the blurring of traditional cultural boundaries. Today Coca-Cola can be found in the remotest regions of the world.

Contemporary, or postmodern, society is characterized by a newfound ability to control the world of nature and worlds of illusion. It immerses people in a virtual environment of images and simulations, and encourages the acting out of desires, including desires that once seemed off-limits to action and experience. Ultimately, it seeks to turn reality into a simulation and make simulations seem real, so humanity will have the ability to control and create its surroundings at will.

How does postmodern society use this newfound power? It certainly has used it to enormous good. But it has also used it to create an emerging worldwide culture in which images, simulations, story lines, performances and rhetoric are employed to manipulate the public and sell it products, phony candidates and false ideas. Thus postmodern society turns out to be a realm of illusion in more than one sense.

Stephen Connor says that the "concept of postmodernism cannot be said to have crystallized until about the mid-1970's…”. Modernity had received some strong criticism, and it was becoming more and more tenable to assert that the postmodern had come to stay, but it took some time before scholarship really jumped on the bandwagon. At this point it is important to distinguish between postmodern and postmodernism. Postmodern refers to a period of time, whereas postmodernism refers to a distinct ideology. As Veith points out, "If the modern era is over, we are all postmodern, even though we reject the tenets of postmodernism.

So exactly what is postmodernism? The situation is profoundly complex and ambiguous. But basically speaking, postmodernism is anti-foundationalism, or anti-worldview. It denies the existence of any universal truth or standards. Jean-Francois Lyotard, perhaps the most influential writer in postmodern thought, defines postmodernism as "incredulity towards metannarratives." For all intents and purposes, a metanarrative is a worldview: a network of elementary assumptions. . . in terms of which every aspect of our experience and knowledge is interrelated and interpreted. Metanarratives are, according to postmodernist scholar Patricia Waugh, "Large-scale theoretical interpretations purportedly of universal application." The postmodernist's, it would seem, would tolerate having a coherent worldview so long as it is kept from being asserted as universal in its application. This is not the case though.

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