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bhikkhus and bhikkhunis are expected to live an austere life focused on the study of Buddhist doctrine, the practice of meditation, and the observance of good moral character.often ordain at a young age, but generally no younger than eight. Samaneras live according to the Ten Precepts, but are not responsible for living by the full set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is given only to men who are aged 20 or older. Bhikkhunis follow a similar progression, but are required to live as Samaneras for longer periods of time- typically five years.disciplinary regulations for bhikkhus and bhikkhunis are intended to create a life that is simple and focused, rather than one of deprivation or severe asceticism. However, celibacy is a fundamental part of this form of monastic discipline. Hindu monasteries

the times of the Vedas people following monastic ways of life have been in existence in the Indian sub-continent. In what is now called Hinduism, monks have existed for a long time, and with them, their respective monasteries, called mathas. Most famous among them are the chatur-amnaya mathas established by Adi Shankara which formed the nodal centres of under whose guidance the ancient Order of Vedantic monks were re-organised under ten names Dashanami Sampradaya, Ashta matha (Eight monasteries) of Udupi founded by Madhvacharya (Madhwa acharya) a dwaitha philosopher.their quest to attain the spiritual goal of life, some Hindus choose the path of monasticism (Sannyasa). Monastics commit themselves to a life of simplicity, celibacy, detachment from worldly pursuits, and the contemplation of God. A Hindu monk is called a sanyāsī, sādhu, or swāmi.[4] A nun is called a sanyāsini, sadhavi, or swāmini. Such renunciates are accorded high respect in Hindu society, because their outward renunciation of selfishness and worldliness serves as an inspiration to householders who strive for mental renunciation. Some monastics live in monasteries, while others wander from place to place, trusting in God alone to provide for their physical needs. It is considered a highly meritorious act for a lay devotee to provide sadhus with food or other necessaries. Sādhus are expected to treat all with respect and compassion, whether a person may be poor or rich, good or wicked. They are also expected to be indifferent to praise, blame, pleasure, and pain. A sādhu can typically be recognized by his ochre-colored clothing. Generally, Vaisnava monks shave their heads except for a small patch of hair on the back of the head, while Saivite monks let their hair and beard grow uncut.

A Sadhu's vow of renunciation typically forbids him from:

· owning personal property apart from a bowl, a cup, two sets of clothing and medical aids such as eyeglasses;

· having any contact with, looking at, thinking of or even being in the presence of women;

· eating for pleasure;

· possessing or even touching money or valuables in any way, shape or form;

· maintaining personal relationships[4]. Jain monasteries

has two branches, each with differing views of monasticism. Digambara monks do not wear clothing, symbolic of their refusal to give in to the body's demands for comfort and private property. But only Digambara ascetics are required to forsake clothing. Digambara ascetics have just two possessions: a peacock feather broom and a water gourd. They also believe that women are unable to obtain moksha. As a result, of the total of approx. 6000 Jain monks, barely 100 are Digambaras. The Shvetambaras are the other main Jainist sect. Svetambaras, unlike Digambaras, neither believe that ascetics must practice nudity, nor do they believe that women are unable to obtain moksha. Shvetambaras are commonly seen wearing face masks so that they do not accidentally breathe in and kill small creatures.monks and nuns strictly adhere to an ascetic lifestyle and take the "Five Great Vows" which are:

· Non-violence (ahimsa)

· Truthfulness (satya)

· Taking only that which is freely given; i.e. not stealing (asteya)

· Celibacy (brahmachanga)

· Non-possessiveness (aparigraha) [6]monks and nuns must also observe other practices such as not eating in front of a layperson, not wearing shoes, not staying in one place for a prolonged period of time, shaving their heads and nuns must always where white clothes. Taoism monasteries

of Taoism are quiet similar to the monasteries of Buddhism. Monks used to practice martial arts, meditation, sciences and medicine there. Some famous monasteries are White Cloud, Tao Wu Shin, Wudang Shan.

"We believe in the formless and eternal Tao, and we recognize all personified deities as being mere human constructs. We reject hatred, intolerance, and unnecessary violence, and embrace harmony, love and learning, as we are taught by Nature. We place our trust and our lives in the Tao, that we may live in peace and balance with the Universe, both in this mortal life and beyond." Creed of the Western Reform Taoist Congregation.were many famous sacred caves associated with early Taoism. In the beginning the Taoists lived on the mountains in caves. Some of these caves were man made but most were natural. Other monks lived in straw huts at the bottom of the mountain. These were called “quiet rooms.” The monks lived very simply in seclusion and protected the wildlife and plant life on the mountain. There are at least nine sacred cave sites in different provinces. There are thirty-six smaller caves considered sacred to the Taoists[2].in the Tang dynasty [618-907] Taoist monasteries were built in the royal architecture style and called “palace monasteries.” These “Tao Palaces” were built so that they were divided into two sections with the main hall built like a palace that honors the deity associated with the particular site. The other part


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